first thing i saw today was the words âstriata baguetteâ and iâve honestly been leaning back in my chair waiting for this article to happen. thank god for austin
someone else already pointed this out on twitter but itâs fucking astounding to see some NYT dipshit assert that foods my family grew up with in the mountains of Italy for decades are now emblematic of the ruling class. does he know where new jersey is? or who lives there?
David Brooks is a phenomenal piece of shit calling âhard bread/stretch breadâ a striata baguette and I have nothing educated to add to this but he sounds like every shit customer Iâve ever fed. What a phenomenal pile of shit to not simply allow the people that work at the restaurant the opportunity to talk to his fictional friend about the food so that they could know whatâs available and know what sort of thing theyâd like to order. Heâs a haughty fuckwad who flails about, "HMM, LETâS GO GET SOME ARTISNAL HAND BAKED CROQUE A LA DANS BAGEUTTE CHIFFON SAFFRON AQUARIUS. NEVER HEARD OF IT, FINE I GUESS WEâLL EAT FOOD MADE BY MEXICANS." adjusts monocle
Heâs the kind of mother fucker that guffaws. You ever seen someone guffaw?
So I didnât read Brookâs article, only yours @austin_walker and the first thought that came to mind after finishing it was âwhy respond to this piece in particular?â
Surely social opinion clickbait pieces like this are dime a dozen? What about this one piqued your interest? Is it because it was from a prominent outlet like the Times? Genuinely curious; keep up the good work!
Whatever happen to learning about other cultures? What ruining America is a lack of respect to cultures, viewing them as being less than yourself, and out right limiting people access to cultures.
Brookâs thinks too single minded and at the end his solution is very hollow like the whole avocado toast talk and Dunkyâs talk on gaming critics.
I read Austinâs write-up and then went ahead and read Brooksâ piece. Itâs a very odd essay, structurally speaking. He does in fact spend the first half of the piece outlining structural issues, albeit in an obnoxiously smug way. Then this paragraph hits:
âI was braced by Reevesâs book, but after speaking with him a few times about it, Iâve come to think the structural barriers he emphasizes are less important than the informal social barriers that segregate the lower 80 percent.â
Yo what? Why even talk about structural issues if you were just planning to dismiss them. This isnât even a convincing dismissal! The whole essay is at odds with itself. It feels like Brooks was anticipating responses to his essay raising concerns about structural issues so built hand-waving those concerns away into the fabric of the essay, but itâs still hand-waving!
Also, Austin didnât talk about this, but there are a lot of stray lines in the essay conflating topics like maternity leave and intersectionally with cultural elitism. This paragraph really ground my gears:
âTo feel at home in opportunity-rich areas, youâve got to understand the right barre techniques, sport the right baby carrier, have the right podcast, food truck, tea, wine and Pilates tastes, not to mention possess the right attitudes about David Foster Wallace, child-rearing, gender norms and intersectionality.â
Brooks clearly canât help himself from implying that itâs a left-wing elite thatâs ruining America and causing social inequality, but doesnât have the guts to say it outright. Yeah ok, sure buddy, thatâs productive. What a puke.
how do we know David Brooks is actually writing these articles and not david_brooks.exe running a convincing, if not particularly sophisticated writing algorithm?
because if I was a robot trying to sound human, this is probably how i would sound
Austinâs last paragraph explains why Brooksâ piece is so damaging, but Iâll reiterate. His âHow We Are Ruining Americaâ article isnât so much social opinion as a detailed illustration of the rotting core of American ideology: that you can pull yourself up by your bootstraps by looking and talking the part rather than having tangible access to the capital and resources that will ready you for the part.
No, I understood the article. I was just wondering why this particular piece caught Austinâs eye through all the noise. It could just be that he reads the NYT, I suppose.
I havenât really thought this all the way through, so it may end up being unhelpful/outright wrong.
I feel like thereâs something in the fact that allowances are made for some people who donât have the passwords to let them through the âcultural gatekeepersâ (e.g. the âright sortâ of immigrants who donât have the same cultural heritage) that arenât made for others that have been let down by the structural failures, i.e. the less well off and the marginalised. Does that make any sense?